The Immigrant

Immigrant Rights Sunday is this coming Sunday, May 3rd.  This is a wonderful opportunity to seek out those in our communities that are immigrants and extend our hand to them.  Yet we must first make ourselves aware of their situation and the rights that our land grants them, not neglecting the rights that are to be found in our faith tradition. The Judeo-Christian tradition more than touches on immigration- our text is saturated with it, its consequences, and all that goes with it: from Adam and Eve being forced from the Garden to the call of Abram to Jacob’s flight to Egypt due to economic hardships to the Israelites’ flight from there for religious and ethnic persecution to the installment of cities of refuge to the Babylonian captivity and exile to the times of repatriation to Mary and Joseph’s fleeing of political oppression at the hands of a bloody ruler. The bible is filled with passages abhorring violence directed toward the immigrant and admonishing the care of the immigrant: 

You are to love those who are immigrants, for you yourselves were immigrants in Egypt. ~Deuteronomy 10:19

transmigration

Our situation today in the “Land of immigrants” could take a lot from the passages of old.  There are unauthorized immigrants entering into the U.S. at 1.4 million per year, and Homeland Security estimates show that as of 2006 there were as many as 13.6 million unauthorized immigrants living in the States- of that number more than half are Mexican. Estimates also show there are close to 30 million foreign-born citizens and nearly 18 million legal foreign residents. That comes to ±60 million people. This is a population that has an immense amount of needs and needs ministering to. The largest ethnic group that makes up this population is Hispanic (45 million), which is currently growing at three times the rate of the U.S. national growth rate, accounting for nearly half of the nation’s growth, and expected to crest 100 million by 2050. Of the unauthorized, many came to the States and are now living in the shadows, too afraid to ask the community for help. They came, many as refugees, due to many reasons: poverty, economic hardships, broken families, political unrest, war, religious or ethnic discrimination; or they were forced here due to any of the above reasons, drug or human trafficking or economic injustices, such as the abuses and failures of neoliberalism, free trade acts, and/or globalization. Regardless of why they are in the States, they are in the States and they have histories and their own experiences and need to feel the healing touch of the Church. The Church should not be too timid to extend that hand and create healthy relationships of trust with those in the shadows, while with the other hand, advocating for migratory reform; being a voice for those that do not have one, because our tradition tells us that we too were without a voice:

“The immigrant who sojourns with you
shall be to you as the one born among you,
and you, personally, shall love him or her as yourself;
for you were immigrants in the land of Egypt:
I am the Lord Your God
.”

-Leviticus 19:33-34

On Action:

  • The UCC has as a part of its Justice Ministries, a new web page on immigration which can help clergy and laypeople alike become acquainted with the issues surrounding the immigrant in the States and offers many resources for learning, teaching and assisting those that are sojourning amongst us.

I believe the immigrant to have the right to love and respect and all that flows from that.  I believe that no human being is illegal.  We have an example in the Bible of a country that was not so hospitable to others, that didn’t like to extend its hands to those in need: Sodom.

“Now this was the sin of your sister Sodom: She and her daughters were arrogant, overfed and unconcerned; they did not help the poor and needy.” ~Ezekiel 16:49

What a task that lies before us! Romans 12:13 tells us that the mark of a true Christian is to extend hospitality to immigrants; in essence to be that which Sodom could not be- an aide to humanity.

It has been a wonderful experience for me to be an immigrant.  I now especially identify with the mentioned passages in Leviticus, Deuteronomy, and elsewhere that devote special attention to the immigrant and issues of migration.  I think it is necessary for us in the faith to focus on our identities when we participate in rituals and sacraments; when we partake of the Passover Seder or Communion, we are stating that we too were there as immigrants, participating in the broader community- it gives us the capacity to relate to those around us that are now in that very situation. I have been an immigrant for two years now and have known first hand the difference between those that are accepting of strangers and those that aren’t.  The love that comes from an extended hand in a foreign land is that which has made all the difference for this immigrant.

Be a blessing,

-MLW

. . . and all peoples on earth
will be blessed through you
~Genesis 12:3

Earth Day 2009, Environmental Ministries, & You

masdar-city-abu-dhabi-united-arab-emirites

A city designed by a British company for 40,000 inhabitants and 1,500 businesses that is planned for completion in 2016 can and should be a great motivator for people world-over and can help propel us into a greener future.  The city, Masdar City, is a $22 Billion USD project of Abu Dhabi- ironic, yes: it produces close to 90% of the United Arab Emirates oil, nearly 3 million bbl per day- but often it is through irony that we receive and make incredible contributions.  It aspires to be the first planned green city in the world, using 75% less energy than conventional cities.  With the World Wildlife Fund recently stating that the U.A.E. has the largest per capita carbon footprint in the world, what better way to break free of the label and lead the world in pioneering green infrastructure on the macro level.

This Earth Day, let’s ponder on things that can decrease our individual and communal carbon footprints for the long-term, on the macro and micro level. A month ago the international community participated in the World Wildlife Fund’s Earth Hour, with over 88 countries and 4,000 international cities taking part. This was a huge success in raising awareness for global environmental issues such as climate change and carbon emissions. It is one thing to raise awareness, and another to commit to doing something.  I propose that you ask your church pastor if your congregation has an environmental ministry, and if not ask him or her why not.  I believe we should take note from the Presbyterian Church (U.S.A.), in that in 2006 it became the first religious denomination in the world to call on its members to be carbon neutral.  Being committed stewards of God’s Creation is one of our most pertinent tasks as Christians, yet also one of the most overlooked.   Though I believe that cosmogonies of differing cultures are valid and can have a lasting positive impact on issues of eco-justice, I refer to the one deriving from Judeo-Christian origins because of its significance in my own context.

Swiss biblical scholar H. H. Schmid states that Creational (by “creational,” I am referring to that which pertains to the natural environment, a.k.a. “Creation”, not the fundamentalist belief that the world was created in 6 days.) motifs and theology in the Bible “is not a marginal theme in biblical theology but fundamentally is its theme.”  Just examine Isaiah 40-55 for example. Beginning in the 1970s, the themes of Creation and Wisdom began to become major tenets of discussion in biblical theology.  One thing that I have learned is that we are part of Creation, having everything that it encompasses so intricately interconnected.  And that there is a moral fiber that runs through Creation that we as humans have the ability to uphold, calling it our own; or disrupt, wreaking havoc and chaos upon all that God called good. The optimum outcome of our collective experience with Creation would be the former, for we are called to be partners with God in creating, in sustaining life, the ever so delicate balance that exists on Earth that provides for all living creatures, denouncing death and living in a harmonious relationship with all that call Earth home.

To see what you can do to begin making a difference, I encourage you to visit this website: http://www.storyofstuff.com/ or simply watch the below video:

As well, the United Church of Christ website has just debuted its Environmental Ministrie & Eco-Justice page that deserves a visit.

It’s time that we start tearing labels off and truly minister to what we call home: Earth- who cares what ironies might fester.

Start by doing what’s necessary; then do what’s possible; and suddenly you are doing the impossible. ~Saint Francis of Assisi, lover and steward of Creation

Happy Earth Day,

-MLW

“For six years you shall sow your land and gather in its yield, but the seventh year you shall let it rest and lie fallow, that the poor of your people may eat; and what they leave the beasts of the field may eat. You shall do likewise with your vineyard, and with your olive orchard.

“Six days you shall do your work, but on the seventh day you shall rest; that your ox and your donkey may have rest, and the son of your servant woman, and the immigrant, may be refreshed.  ~ Exodus 23:10-12

“If you defile the Land it will vomit you out.” ~ Leviticus 18:28

“Yahweh became jealous for Yahweh’s Land.” ~ Joel 2:18

“And should I (Yahweh) not be concerned for the many animals. ~ Jonah 4:11

Quote of the Day#6

Where suffering and hope are denied, exiles abound.

-Walter Brueggemann

brueggemannw300




1970s-80s ~ South America’s Dirty Wars and Vietnam in Central America

This is entry #7 in a series of entries that can be found in the category U.S.-Latin American Relations.

The 70s was a gruesome decade for South America. In 1973 General Augusto Pinochet ousted democratically-elected President Salvador Allende in a U.S.-backed coup d’état in Chile. Coups ended numerous democratic governments in Latin America during this time frame, including Uruguay, Chile, Ecuador, and Bolivia, culminating in 1976, with Argentina’s fall to a military junta. Surely this sounded an alarm to Washington- having as one of its ideals to spread democracy.  Quite the contrary, for what the States was learning was that it was easier to deal with inhumane militaristic dictators than it was with social democratic governments.  Freedom is only an illusion until Marxist ideals are completely stamped out.  It was better in the eyes of the States to topple socially democratic governments that sympathized with Marxist ideals and allow bloodthirsty dictators that trusted papi Washington in the interest of free markets to rule in their stead than to allow real democracy to flourish.  And so the States was behind many of the coups that took place in Latin America in the 1970s which claimed hundreds of thousands of lives.  The 70s should teach us to be very wary of catch words like “freedom” and “democracy.”  They are often used to garner support to carry out actions that undermine their very definition. This is exactly how Bush played the American people. Though he went even further, polarizing the world into good and evil and substituting Jesus with the beloved motherland, saying on the first anniversary of the 9/11 attacks  “America stands as a beacon of light to the world, and the light shines in the darkness, and the darkness has not overcome it.”  This left evangelicals shrieking with joy. He didn’t have to do much more to build the war, it was relatively easy.  I want go into detail on his administration for that will be left to another post, but I would like to express that we really “misunderestimated” this guy- he knew his history.

pinochetAs soon as the Marxist Salvador Allende was elected to the office of President of Chile in 1970, he had it coming.  President Nixon in dialogue with the ambassador to Chile was recorded at length describing how he was going to “smash the son of a bitch- that bastard!” (Grandin’s EW, 59).  The next three years Allende nationalized the  banking and copper industry, created a universal health care system, and fostered relations with Cuba, while the U.S. poured millions of dollars into destabilization (lessons learned from Guatemala). And finally in 1973 a U.S.-backed coup brought to power one of the most notorious dictators of our time, who reigned relentlessly, shrouded in terror for seventeen years, leaving the Marxist dead in a hospital bed.

This event catapulted South America into a downward spiral.  National Security Advisor and hard practitioner of Realpolitik Henry Kissinger told Pinochet after assuming office, “If there are things that have to be done, you should do them quickly.”  Kissinger actually saw Allende more of a threat than Castro because Allende wasn’t a dictator, he was democratically elected and had the support of the masses.  The “national threat” for the U.S. was that Chile was going to be the example to the world that socialism could work in the western hemisphere, undermining U.S. hegemony- unless of course somebody stepped in and took action. What Kissinger told Pinochet was a sign of assurance, giving free reign to dispose of any dissidents in the manner in which Pinochet saw fit.  This lead to mass persecution with 80,000 civilians incarcerated without trial, 30,000 tortured, over 3,000 murdered, and some 200,000 forced into exile, mostly to nearby Peru or Argentina. Of those that stayed behind, thousands disappeared during the nights of his bloody reign, with Uncle Sam patting little Pinochet on the back the whole time. Some of Pinochet’s officers graduated from the School of Americas, where they put the tactics taught to them by Washington into force. At the time of his death in 2006, Pinochet had around 300 criminal charges against him still pending for human rights abuses and violations.

The “up-side”- or at least the thing that we are told to believe which outweighs the brutality of his regime, was the “economic miracle” that his government ushered in (sponsored and endorsed in part by the Chicago Boys), which created a free-market society- that was lauded by the States as a huge success and a prime example of progress in the Inter-American System.  As dictator, Pinochet rapidly enforced economic reforms (another incentive for the States to support such a ruthless man).  Almost overnight all things nationalized were sold off, vastly under valued; social programs were slashed; and soon thereafter inflation was brought under control.  This U.S.-encouraged government sell out continued to occur throughout Latin America in the 1980s. Between 1985 and 1992 over 2,000 government industries were sold off, in Chile this went as far as selling national cemeteries (Grandin’s EW, 188). In Mexico, President Carlos Salinas did very much the same thing, selling over a thousand government industries.  During this time of corrupted selling orgies, one man in particular acquired most of the nation-literally.  Carlos Slim Helú became (and still is) one of the richest men in the world, acquiring many of the former national industries of Mexico, the most notable being the telecommunications industry, creating a super-monopoly.  In 2008, according to Forbes List, he was worth more than Bill Gates, coming in second of the World Billionaires only to Warren Buffet.  He was estimated to have the wealth of 17 million citizens of his own country. When Bolivia sold off its water company (in the 90s) due to insistence by the World Bank, its citizens experienced a 200% increase in pay and were even outlawed by the government from collecting rainwater, in order to assure proper repatriation of profits.  Fortunately they marched.  It has been experiences like these that has led Bolivia to place its indigenous president, Evo Morales in office.

After the cheap sell off to mostly business tycoons, foreign investors, family, and as political favors, government debt in Latin America ballooned.  This set the stage for a New International Economic Order.  Regan triumphantly entered with a solution: “Trade not Aid” (we may ask ourselves, quid pro quo?). The NIEO obliged participating countries to slash taxes; devalue their currencies; lower minimum wage; exempt foreign companies from environmental and labor laws; cut health care, education, and social services; deregulate business; dispose of unions; allow 100% repatriation of profits; and privatize virtually everything owned by the state (and Cui bono?) [Grandin's EW, 187].

Back Stateside, over the previous decades before Reagan took office, the amount of income claimed by the nation’s top one percentile had been cut in half from 16 to 8%, with the introduction of social programs and progressive personal tax codes. Reagan sought to reverse this progressive trend. He did so by ordering supply-side across the board tax cuts coupled with massive increase in defense spending (smells like Bush to me).  That spending went straight to Central America. At times during the Reagan administration, more than a million dollars were provided per day to conduct covert operations in El Salvador, interfering in its civil war, arming boys and girls to fight, and giving them U.S. muscle and ammunition to get the job done (Grandin’s EW, 71).

el-salvador-guerilla

After the dirty wars and the economic reforms of that rocked South America, Central America found itself in its own political quagmire- not that unlike Vietnam. Trouble was brewing in El Salvador, Nicaragua, and Guatemala.  Yet the States learned its lesson in both the Bay of Pigs Operation and in Vietnam: perhaps direct intervention is not the answer. Too many risks of humiliation and civil discontent abounded with a full-fledged military intervention, low warfare counterinsurgency tactics coupled with money and arms funneling appeared much better, not to mention they were (seemingly) off the radar. The Reagan Doctrine called not for a ‘containment’ of Soviet or Marxist influences but a ‘pushing back’ of them- especially in the vulnerable, politically unsound “third world”, which in this case translates to “El Salvador.”  All said, at the end of Reagan’s second term, more than 300,000 people were murdered, hundreds of thousands more tortured, and millions driven into exile in part due to the U.S. involvement in ‘pushing-back’ policies .  Do we still have to ask the question, “Why do they not like Americans?”

In some places the Reagan Doctrine was meeting a shove with every push it enacted.  For many “El Salvador” became Spanish for Vietnam.  During his presidency, account after account was reported of U.S.-trained soldiers (more commonly known as death squads- similar to those seen in Chile in the 1970s) raiding towns in El Salvador, torturing civilians, cutting off genitalia, death-squads_el-salvador1and murdering infants.  One such event occurred in 1981 in El Mozote, El Salvador.  In December of that year there was a systematic execution of nearly 1,000 civilians.  The entire town was ravaged by a U.S.-trained and sponsored government battalion. The event was completely denied by both the U.S. and El Salvadoran governments for years.  Yet, as time passed and excavations of El Mozote revealed hundreds of bullets manufactured in Lake City, Missouri, the truth became difficult to deny and the public difficult to deceive.  It has been projected that in just two years, 1981-1983, more than 100,000 Mayan peasants that were resisting to the changes that Washington was sponsoring were executed.  Many U.S. reporters were pulled out of the country during this time; children were drowned in front of their mothers; infants were bashed against rocks; peasants were burned alive; families were made to drink the blood of their pets; farmers were made to bathe in sewage and made to try to outrun soldiers wielding machetes; pregnant women had their stomachs cut open and their fetuses pulled out; young boys were kidnapped and made to fight with the government, raping women and girls (Grandin’s EW, 90).  This is not WWII Poland, this is not even Vietnam, this is El Salvador a mere quarter of a century ago.  For many “El Salvador” became Spanish for Vietnam.   For further reading about the heinous crimes committed at El Mozote, I suggest you read the book The Massacre at El Mozote by the New Yorker journalist and now University of California Professor who broke the story in 1993, Mark Danner.

civil-war_managua

Due to space, the events that surrounded Manual Noriega of Panama in 1989 will be saved for the next post.  Needless to say the 70s and 80s were the most violently gruesome decades in the western hemisphere in the 20th century- even without mentioning the atrocities of Noriega. I think we could safely stop here and go no farther than the 1980s and successfully answer the question that led to this series of posts.

We will never maintain wide public support for our foreign policy unless we can relate it to American ideals and to the defense of freedom.” -Eliot Abrams, 1981 (served under both President Reagan and President George W. Bush)

-MLW

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